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Il bisonte e la locomotiva

 Qualche giorno fa ho letto su un giornale questa dichiarazione di Nichi Vendola:

“IL PD ha dimostrato una grande generosità sostenendo Monti, ma in ogni caso noi non romperemo per questo con Bersani perché la cosa più importante è la prospettiva. Noi non siamo il governo, vogliamo chiudere il berlusconismo con una svolta a sinistra. Monti faccia la sua opera, nel tempo più breve possibile e poi la parola passi alla democrazia.”

Chissà se Nichi Vendola può rendersi conto della bestialità che gli è uscita di bocca. Qui provo ad aiutarlo nella riflessione.

The Life of Vaclav Havel: Saint from the End of History

“...no one of my generation will ever forget those powerful scenes from Wenceslas Square two decades ago. Havel led the Czech people out of tyranny. And he helped bring freedom and democracy to our entire continent.”
David Cameron 2011


“There is no real evidence that Western democracy, that is, democracy of the traditional parliamentary type, can offer solutions that are any more profound. It may even be said that the more room there is in the Western democracies (compared to our world) for the genuine aims of life, the better the crisis is hidden from people and the more deeply do they become immersed in it.”
Vaclav Havel 1978
“...you [Foucault] were the first to teach us a fundamental lesson… the indignity of speaking for others”
Deleuze on Foucault

#Nuevo Mundo

 
paradigmas y formas.
politica de la amistad.
editoriales, teatros, escuelas, revistas.
invencion solidaridad.
europa regional de las localidades.
un lugar comun

The Winter War

Saint Augustine claimed that evil is just the lack of good. How else could we describe nature, the bottomless pit of the universe, the deserts of Saturn, the solar tempests, the carelessness of the weather? Humans, insects, birds, grass, fish, all living creatures are together in the struggle against evil. They are the rebels, doomed to a perennial fight. They are the resistance, because they are alive.
 

In medieval times, all wars stopped with the arrival of the winter winds. Before the imperialism of centrally heated offices, people used to be subjected to the evilness of nature more than to that of their fellow men. In that horrifically wise age, humans like us used to relegate the vanity of war to times of luxury, when the loss of one’s life or freedom could at least have been mitigated by the gentle warmth of the evening and the abundance of raspberries even at the edge of a serf’s field.

Now war expands to the darkest hours of January, when not even leaves dare to unfurl. War: the capital double-u like the cross of martyrdom of Saint Andrew, the final ‘ar’ like a scream softened by agony. Ages pass, martyrdoms take different names. So, it is Work today. The same cross, hiding the final sound of an Ogre, inhumanely muscular, insatiably hungry. On that cross the monster hangs his prey, cures them, lets them dry. And as their skin hardens like the leather of an executive chair, as their neurons take the square shape of silicon, he finally sinks his teeth into their flesh.

Flee the state, don't seize it! A response to the idea of 'citizen politicians' in UK government

Andreas Whittam-Smith recently wrote about the possibility of 'a group of like-minded citizens running for election for one term onlyin order to bring about the requisite change that is patently needed within British politics and which, it seems increasingly clear, is not forthcoming from career politicians within the bowels of the palace of Westminster. His proposal, therefore, was one in which a better group of persons would in part replace the current cohort, as inept and frequently corrupt as they seem to be. This would be in the hope that improved personnel might be more effective 'problem-solvers' while also mediating a crisis of confidence in our democratic institutions which are, we are often told, of central importance in British public life and whose redemption is seemingly necessary.
 
As was the case with Guy Aitchison's response to the piece I am certainly sympathetic with the basic proposal and it is clear that, as Guy writes, '...the British elite stand politically, morally and ideologically bankrupt'. This is a basic point. Those contributing within the piece, myself and vast swathes of the British population share a common ground – that something has to change. This is an increasingly evident point, but also a basic premise upon which meaningful social and political change can and might be built. The institutions which govern, rule and represent us are failing at every turn.
 
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