English
Europe's Agony
Gotta Catch ‘Em All: Navigating the Pokémon Environment
What We Are Fighting For
“Here are the first flowers of spring: the beginning of an epochal dialogue about the human future. Inspired by the Occupy movements across the world, What We Are Fighting For should inspire all of us to join the conversation.” Mike Davis
The Idea of Wilderness: Debunking New Primitivism
The natural world may be conceived as a system of concentric circles, and we now and then detect in nature slight dislocations, which apprise us that the surface on which we stand is not fixed, but sliding.[i] (John Elder)
In this review, I would like to look at Max Oelschlaeger’s seminal environmental text The Idea of Wilderness[ii] (1991), an intellectual history of the Western world’s relationship to nature. This will be split into two parts: firstly, I will address the problematic dichotomy that The Idea of Wilderness is predicated on – the civilisation versus primitive binary – and examine the implications of positing primitivism as a solution to the current environmental crisis. I will then attempt to suggest an alternative approach for the modern environmentalist.
Act Quickly, Make Your God Happy
Over the last year my artistic practice has involved inserting myself into various artistic and institutional settings, performing the role of a therapist by taking participants to a separate room and asking them to describe the sensations they experience in their body. The question is simple enough, and when repeated and answered thoughtfully both the person asking and answering the question can enter quickly into a trance-like state. The activity is derived from a therapeutic practice called Self Regulation Therapy (SRT), a technique used in the treatment of anxiety and Post Traumatic Stress Disorder.
I made many attempts to render the activity visible, to exhibit it. In my various efforts I encountered a number of sub-texts, which for an activity primarily concerned with language’s effects on the body, makes a great deal of sense both linguistically and practically. I am continually surprised by the degree of overlap between linguistic, physical and emotional experience, things that are generally thought to function independently of one another.
