campagna-eng
Beppe Grillo's Children's Crusade - a brief examination of the first millenarian mass-movement of 21st century Europe
Father
The President run his hand along the balding top of his hair. The foundation was wearing off, and the edge of a scale rubbed against the tip of his fingers. He kept playing with it for a while, running it under his nails, one after the other, as deep as it could go without hurting his flesh. Social etiquette was an unnecessary concern in the depth of his underground bunker. There was no need to conceal his nature any more than a man would silence his bowels in the privacy of his bathroom. After all, it was only a few years earlier that his mutant nature had won him millions of votes during the elections. He had to tame it down to the minimum necessary visual proof, so to appear as reassuring to pure-breed humans as he was to the mutant underclasses. Hence the foundation, the human mannerisms and the elocution classes to help him control the intonation of his speeches – only dropping the mutant accent when required.
Hiding From the Gods: on emancipation and the Public
What We Are Fighting For
“Here are the first flowers of spring: the beginning of an epochal dialogue about the human future. Inspired by the Occupy movements across the world, What We Are Fighting For should inspire all of us to join the conversation.” Mike Davis
Nature's Nothing
I started out with nothin
and I still got most of it left
Seasick Steve
In the spring of 1836, just one year before his death, the Italian poet Giacomo Leopardi wrote what is considered his poetic testament, La Ginestra o il Fiore del Deserto (The Broom or the Flower of the Desert). Starting off with the description of a flower of a broom plant growing on the arid slopes of the volcano Vesuvius, Leopardi progressed into a fiery attack against both the delusions of his century – which still believed in a ‘magnificent progressive fate’ – and those who failed to recognize the malignity of Nature towards us humans.
Nature in particular is targeted by Leopardi as the true enemy of humanity.
He has a noble nature
who dares to raise his voice
against our common fate,
and with an honest tongue,
not compromising truth,
admits the evil fate allotted us,
our low and feeble state:
a nature that shows itself
strong and great in suffering,
that does not add to its miseries with fraternal
hatred and anger, things worse
than other evils, blaming mankind
for its sorrows, but places blame
on Her who is truly guilty, who is the mother
of men in bearing them, their stepmother in malice.
They call her enemy:
and consider
the human race
to be united, and ranked against her”1
