The Other
At the basis of our relationship with the Other, according to Emmanuel Levinas and to Judaeo-Christian religion, is the injunction ‘Thou shalt not kill.’
Upon encountering the Other – any human other – his/her face communicates to us something that far exceeds the limits of our rational understanding. Through his/her face, the Other reveals him/herself as an abyss of infinite mystery, and as the place in which God shows Himself as the essence of Otherness. Such an encounter comes as a trauma to the person who is faced by the Other. The Other forces us to accept that our dreams of individual autonomy were always ill-founded, and that we always carry within ourselves an infinite responsibility towards the Other-God – a responsibility that haunts us forever, to the point of being a true persecution. We are ruptured inside by the presence and the demands of the Other, yet we cannot fully comprehend him/her. We are bound to the Other, yet this burden is always excessively heavy for us to carry. The injunction ‘though shalt not kill’ reveals our most immediate reaction in the face of the revolution that the Other brings into our lives: our desire to kill the Other, so to free ourselves from our responsibility towards him/her and to be able to pursue our dreams of perfect autonomy.
